Monday, December 9, 2019

Political Undertones of Eurovision Essay Example For Students

Political Undertones of Eurovision Essay HSTY 2605 Essay Is the European Song Contest only an annual cultural event or does it have political undertones? The European Song Contest (ESC) is far more than simply a cultural event. It is an event, which not only portrays the political views of the time, but also effects how political events will be shaped in the future. The organisers of the ESC have attempted to maintain the contest as being apolitical however politically significant events constantly occur. Through this essay I will use a number of examples of different countries and acts throughout the history of the contest that have portrayed political sentiments of the time, and ways in which the ESC has influenced politics through its results. The ESC is a competition held annually between all active members of the European Broadcasting Union. It is the largest festival for popular music in the world, with up to six hundred million people watching internationally every year. Each country participating in the contest votes for their favourite act, excluding themselves, with twelve points going to the most popular, ten to the second, and so forth. The contest has been running for over fifty-five years, this year, and over this time there have been various instances where the contest has turned from being a cultural event, into an arena to showcase a political message. The European Broadcasting Union (EBU) claims that the ESC is not a political stage and that any act that is too politicised shall not be included in the competition. This occurred in 2009 when the EBU informed Georgia that they would have to alter their entry which was entitled ‘We Don’t Want to Put In. ’ Which was an obvious stab at Russia, which had been attempting to control Georgia. Georgia altered their song but the message was still clear. The EBU does attempt to keep the ESC apolitical. Voting rights in the ESC are handled by the broadcasting organisations of each country, not by the government as a way to ‘prevent the kind of political interference by individual countries. The ESC was initially aimed to be a ‘contest of peace’ and the organisers were of the view that they ‘had to be above politics’. Yet there are extremely obvious political messages portrayed in Eurovision. In 1969 when the contest was being held in Spain, Austria refused to take part as a protest against the dictator Franco. In 1975 Greece withdrew from the contest as it was going to be Turkey’s first year in the competition and the following year Greece’s entry to the competition was a song, which protested Turkish occupation of Cyprus. Eurovision is legendary as an arena for settling diplomatic scores, venting ethnic grievance, baiting national rivals and undermining governments. ’ For all the EBU attempts to keep the ESC from becoming politicised, it has undoubtedly become a forum for political messages to be stated. It is claimed that the ESC is becoming more and more politicised with countries voting based not on the merits on the song, but on loyalty or to show support for a certain country. The analysing of voting patterns shows that certain countries tend to give their points to the same group of countries, generally because of their geopolitical relation. However it is claimed that this is not because of politicised bias, but instead because these countries are from similar area’s and share similar cultures and therefore enjoy each other’s taste in music. However throughout the history of the contest, particularly in recent years, there has been far more evidence which proves that there is indeed an agenda other than song merits behind who is voted for in the ESC. Another reason the ESC is claimed to be becoming politicised is the high number of citizens of European countries living outside of where they were born and claim to come from. The rules of the ESC state that one cannot vote for their own country, however this does not stop people from voting for their country if they are not living there. As a result there are high numbers of ex-patriots voting for their own country. Since the collapse of the USSR and the eastern bloc of communist countries, there have been a surge in the number of countries that participate in the ESC. These countries have signalled the arrival of a new cultural and political stage for Europe as in the past ten years, these Eastern European countries have dominated the ESC. In the past ten years, seven of the winners have been from previously communist countries. One of these countries, and their win is particularly significant is the Ukraine. The Ukraine won the ESC in 2004. As the winners in 2004, the Ukraine would host the contest in 2005 in Kiev. However just months before the competition was due to be held the Orange Revolution started. Under the revolution a large proportion of the public rejected the chosen political candidate claiming that the election had not been fair. There were thousands of supports of the western-leaning candidate, which culminated in hundreds of thousands camping at Independence Square in Kiev. A revote was ordered and the pro-western candidate was announced the winner. The Orange Revolution portrayed the Ukraine’s struggle to shift away from Russia and to a more western style governance. The ESC was held in Kiev just months after the revolution, which was an opportunity the Ukraine, used in order to portray their struggle. The Ukraine act for 2005 referred to the rigged election but was rejected for being ‘too political’. Eurovision marked the end of the revolution and was a very politicised event. A key example in the political nature of the ESC is the participation, failure and success of Yugoslavia during the Cold War period. Yugoslavia began taking part in the contest from 1961. In the first twenty years of its participation, Yugoslavia had limited success. It was trying to present to Western Europe its socialist views in a form which were popular to Eastern European audiences, but were relatively unpopular with Western audiences. Yugoslavia questioned whether it should change the form of how it presented itself to appeal to Western European audiences. Vuletic argues that this questioning reflected Yugoslavia at the time and its debate as to what form Yugoslavian culture and politics should take in this period. It is claimed that because Yugoslavia was the only Eastern European bloc country involved in the ESC its chances were hampered, as it could not rely on the support from is neighbours, which has become so significant in the ESC. Langston Hughes' Salvation EssayCountries, as a rule, do not vote based on musical preference, rather due to geopolitical and cultural similarities. Reference List Bjornberg, Alf, Return to ethnicity: The cultural significance of musical change in the Eurovision Song Contest, in Raykoff, Ivan Tobin, Robert Deam (ed), A Song for Europe: Popular Music and Politics in the Eurovision Song Contest. (Hampshire; Burlington; Ashgate; 2007) Bohlman, Philip, World Music: A very Short Introductiion (New York, Oxford University Press, 2002) Gol, Ayla, Turkeys Eurovision, (National Europe Centre Paper no 107. http://dspace. anu. edu. au/bitstream/1885/41667/2/Eurovision. pdf (viewed on April 29 2010) Mueller, Andrew, The Politics of Pop, The Guardian (26 March 2005) O’Connor, John Kennedy, The Eurovision Song Contest 50 years: The official history (Sydney, NSW, ABC Books, 2005). Pajala, Mari, Finland, zero points: Nationality, failure, and shame in the Finnish media, in Raykoff, Ivan T obin, Robert Deam (ed), A Song for Europe: Popular Music and Politics in the Eurovision Song Contest. Hampshire; Burlington; Ashgate; 2007) pp 71 Raykoff, Ivan (2002), Camping on the border of Europe, in Raykoff, Ivan Tobin, Robert Deam (ed), A Song for Europe: Popular Music and Politics in the Eurovision Song Contest. (Hampshire; Burlington; Ashgate; 2007) Rianovosti, Eurovision organizers reject Georgia’s ‘Put In’ lyrics, http://en. rian. ru/world/20090310/120503026. html (viewed on 29 April 2010) Solomon, Thomas, Articulating the historical moment: Turkey, Europe and Eurovision 2003, in Raykoff, Ivan Tobin, Robert Deam (ed), A Song for Europe: Popular Music and Politics in he Eurovision Song Contest. (Hampshire; Burlington; Ashgate; 2007) pp 135 Vuletic, Dean, The Socialist Star: Yugoslavia, Cold War politics and the Eurovision Song Contest, in Raykoff, Ivan Tobin, Robert Deam (ed), A Song for Europe: Popular Music and Politics in the Eurovision Song Contes t. (Hampshire; Burlington; Ashgate; 2007) pp 83 . O’Connor, John Kennedy, The Eurovision Song Contest 50 years: The official history (Sydney, NSW, ABC Books, 2005). Pp 4 . O’Conner, The Eurovision Song Contest 50 years pp 5 . Raykoff, Ivan (2002), Camping on the border of Europe, in Raykoff, Ivan Tobin, Robert Deam (ed), A Song for Europe: Popular Music and Politics in the Eurovision Song Contest. (Hampshire; Burlington; Ashgate; 2007) . Rianovosti, Eurovision organizers reject Georgia’s ‘Put In’ lyrics, http://en. rian. ru/world/20090310/120503026. html (viewed on 29 April 2010) . Rianovosti, Eurovision organizers reject Georgia’s ‘Put In’ lyrics, http://en. rian. ru/world/20090310/120503026. html (viewed on 29 April 2010) . Raykoff, (2002), Camping on the border of Europe, pp 3 . Bohlman, Philip, World Music: A very Short Introductiion (New York, Oxford University Press, 2002) . Svante Stockselius in Raykoff (2002), Camping on the border of Europe, pp 3 . Raykoff (2002), Camping on the border of Europe, pp 3 . Raykoff (2002), Camping on the border of Europe, pp 3 . Mueller, Andrew, The Politics of Pop, The Guardian (26 March 2005) . Bjornberg, Alf, Return to ethnicity: The cultural significance of musical change in the Eurovision Song Contest, in Raykoff, Ivan Tobin, Robert Deam (ed), A Song for Europe: Popular Music and Politics in the Eurovision Song Contest. Hampshire; Burlington; Ashgate; 2007) pp 13 . Bjornberg, Return to ethnicity, pp 20 . Bjornberg, Return to ethnicity, pp 21 . Raykoff (2002), Camping on the border of Europe, pp 11 . Raykoff (2002), Camping on the border of Europe, pp 11 . Raykoff (2002), Camping on the border of Europe, pp 4 . Raykoff (2002), Camping on the border of Europe, pp 4 . Eurovision TV, History of Eurovision, http://www. eu rovision. tv/page/history (accessed on 30 April 2010) . Raykoff (2002), Camping on the border of Europe, pp 4 . Raykoff (2002), Camping on the border of Europe, pp 4 . Raykoff (2002), Camping on the border of Europe, pp 5 . Raykoff (2002), Camping on the border of Europe, pp 4 . Raykoff (2002), Camping on the border of Europe, pp 5 . Raykoff (2002), Camping on the border of Europe, pp 5 . Raykoff (2002), Camping on the border of Europe, pp 5 . Vuletic, Dean, The Socialist Star: Yugoslavia, Cold War politics and the Eurovision Song Contest, in Raykoff, Ivan Tobin, Robert Deam (ed), A Song for Europe: Popular Music and Politics in the Eurovision Song Contest. Hampshire; Burlington; Ashgate; 2007) pp 83 . Vuletic (2003), The Socialist Star, pp 88 . Vuletic (2003), The Socialist Star, pp 88 . Vuletic (2003), The Socialist Star, pp 88 . Vuletic (2003), The Socialist Star, pp 88 . Vuletic (2003), The Socialist Star, pp 88 . Vuletic (2003), The Socialist Star, pp 89 . Vuletic (2003), The Socialist Star, pp 95 . Vuletic (2003), The Socialist Star, pp 94 . Vuletic (2003), The Socialist Star, pp 96 . S vilanovic, cited in Vuletic (2003), The Socialist Star, pp 97 . Solomon, Thomas, Articulating the historical moment: Turkey, Europe and Eurovision 2003, in Raykoff, Ivan Tobin, Robert Deam (ed), A Song for Europe: Popular Music and Politics in the Eurovision Song Contest. (Hampshire; Burlington; Ashgate; 2007) pp 135 . Solomon, Thomas, Articulating the historical moment pp 143 . Solomon, Thomas, Articulating the historical moment pp 140 . Solomon, Thomas, Articulating the historical moment pp 140 . Solomon, Thomas, Articulating the historical moment pp 138 . Solomon, Thomas, Articulating the historical moment pp 138 . Solomon, Thomas, Articulating the historical moment pp 140 . Solomon, Thomas, Articulating the historical moment pp 140 . Solomon, Thomas, Articulating the historical moment pp 138 . Solomon, Thomas, Articulating the historical moment pp 140 . Solomon, Thomas, Articulating the historical moment pp 140 . Solomon, Thomas, Articulating the historical moment pp 140 . Solomon, Thomas, Articulating the historical moment pp 142 . Gol, Ayla, Turkeys Eurovision, (National Europe Centre Paper no 107. ) http://dspace. anu. edu. au/bitstream/1885/41667/2/Eurovision. pdf (viewed on April 29 2010) . Gold, Turkeys Eurovision, http://dspace. anu. edu. au/bitstream/1885/41667/2/Eurovision. pdf (viewed on April 29 2010) . Gold, Turkeys Eurovision, http://dspace. anu. edu. au/bitstream/1885/41667/2/Eurovision. pdf (viewed on April 29 2010) . Solomon, Thomas, Articulating the historical moment pp 141 . Solomon, Thomas, Articulating the historical moment pp 142 . Pajala, Mari, Finland, zero points: Nationality, failure, and shame in the Finnish media, in Raykoff, Ivan Tobin, Robert Deam (ed), A Song for Europe: Popular Music and Politics in the Eurovision Song Contest. (Hampshire; Burlington; Ashgate; 2007) pp 71 . Pajala, Finland, zero points, pp 72 . Pajala, Finland, zero points, pp 72 . Vuletic (2003), The Socialist Star, pp 86 . Pajala, Finland, zero points, pp 76 . Pajala, Finland, zero points, pp 76 . Pajala, Finland, zero points, pp 79 . Pajala, Finland, zero points, pp 80 . Pajala, Finland, zero points, pp 82

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